Rahu Ketu is the word provided to the North& South Nodes of the Moon. They demonstrate the detailed degree of the symmetry with the three most crucial impacts in our existence – the Sun, the Earth and the Moon. This connection plays a crucial part in the unfolding of a person’s consciousness.

Their position as Karmic pointers of our life is related to their energy to result in eclipses. The eclipses happen in the proximity of Rahu Ketu during the Full Moon and the New Moon. They handle with the belief of death and re-birth, modification and renewal. During the eclipses, the sunshine from the Luminaries is dimmed. The powers created are powerfully psychic, expecting with new data and occult strength. The interval after the eclipse is contemplated a resurrection of the Sun and the Moon. The position of Rahu Ketu in this influential alignment of the Sun Moon and the Earth lends them the position of the ultimate buttons of the future.

The main significance provided to Rahu Ketu in Vedic Astrology is one of its crucial characteristics. They have been provided with the importance of Planets to emphasise their importance and the significance positioned on eclipses. They are understood as sadness planets. They have no visible existent. Yet their impact is full of efficacy and religious importance as they give fruits of past births. They function in unison 180 degrees apart, two contrary degrees in the zodiac to whirl our existences to externalise hidden ability and thinking. In protecting with their shady nature, they help on a psychological phase. It is constantly impossible to gauge their consequence because their main interest is with our composition. They consequence us internally. We are oblivious of what precisely is transpiring to us at the moment.

In Vedic Astrology, the theory of the Soul’s trip through different lifetimes is main to it. The ultimate objective of the soul is to break this progression of life and death. Like the bubbles on a chain, several lifetimes are assembled to form a chain, each life existing different but interconnected by an unnoticed string. The unnoticed string is Rahu and Ketu. The objective of the self in this existence to act up his provided Karma, eliminate the misconceptions of the materialistic life and walk towards the pursuit of self-realisation. To live on the astral planes where fun and anguish cannot hurt, the psyche is still and at a consensus. The soul’s trip in a personal lifetime and its relationship with lasting life is demonstrated by the role of Rahu and Ketu. Ketu exchanges with the past Karma and Rahu with destiny.

Always Rahu is directly opposite to Ketu in the chart, Rahu affects lessons the self has to meet face to face in its current life to continue formulating. The oppositional ordering of the nodes indicates that the inclination to fall back into ancestral past life attitudes, as implied by Ketu, requires to survive to complete this life’s task. The voluntary reproduction of past life habits thus evolves an obstacle to our improvement in this lifetime.
The self within each of us is inferred to develop; we can phrase it an ‘Obsession.’ This binding responsibility to encounter countless lifetimes partly clarifies how Rahu purposes in the birth chart.’ Our individuated human consciousness is commonly not conscious of the ‘grand plan’ comprising our several lifetimes, thus we often encounter the recent life’s task as disturbing.